
20min read
A conversation with Ken McCracken

Ken McCracken, Family Business Consultant
An adviser rocks-up to a family and says: āYou ought to do this and you ought to do that. Iām the expert.ā The family, rather than throwing out the adviser, asks: āWhy? Weāve never done that in the past, and weāve been in business successfully for 100 years.ā
The adviser responds: āBecause, itās best practice.ā āSays, who?ā counters the family. Ken McCracken says advisers should start with a bit more humility and make understanding the reasons for a family businessās existing success, the beginning of the conversation.
A family business consultant of some twenty yearsā standing, Ken McCracken works with a wide range of families. He has practiced as a corporate lawyer and managing partner of a law firm; set up an international family business consultancy, which gave him the opportunity to work in Europe, Asia and North America as well as the Middle East; and developed a new consulting practice at a Big 4 accounting firm. Heās also a teacher and writer about family business governance.
What is family governance?
āI define family governance as everything ā so, thatās formal practices, informal customs and conventions ā that maintains a functional balance of interests ā and I mean functional, not perfect ā between the owners as a group, the enterprise as an entity and the wider family whose lives are effected by that enterprise and who are often related to the owners, and enables them to achieve whatever purpose theyāre striving to achieve through this enterprise, and stops others from undermining it, which is an important part of governance!ā explains Ken. āThatās a broader definition than others tend to use, but I think itās far more pragmatic,ā he adds.
According to Ken, the question as to whether a family should have governance or not is moot. āAll families have governance,ā he says. āIf youāre successful then you are governed effectively. You cannot be successful without effective governance. Now, it might not be conventional, it might not be formal or structured and all that good stuff, but you will have governance. So itās only a question of figuring out whatās there, what you want to keep and what you want to improve,ā he states.
Governance by design, or evolution?
āA lot of family business, family enterprise, or family office governance evolves,ā says Ken. āItās the consequence of innumerable interactions among participants, of various decisions that theyāve taken along the way. The decisions that go well they tend to stick with and repeat in the future, and they learn from the mistakes. You build up a lot of practices by experience ā itās not the consequence of conscious human design or intervention, itās just life!ā he comments. āItās extraordinarily powerful and important, and sadly, in my view, largely overlooked.
Ken says that he stands slightly apart from the herd in this view: āThe mentality that has emerged is that there are a set of universal best practices that can be applied to every family business and against which every family enterprise should measure itself,ā he explains. āPersonally, I think thatās ludicrous! If a family is successful already by not doing these things, why would it want to start doing things that would be untested innovations, in preference to simply continuing to do the things that have made them successful in the first place?ā he asks. āWho are we to denigrate and criticise what a family has done by saying itās not a ābest practiceā? Who decides whatās best? I think that a family should decide whatās best and they should get on with it!ā he responds.
Working out what works
According to Ken, itās a process of discovery that you have to approach very sensitively and comprehensively to get a big picture view of āhow we do things around hereā. He says: āYou can do it by looking at specific areas, for example: How are dividends paid? How are decisions made? Is information shared with family members as well as owners? How do family members get a job in this enterprise? Iām pretty sure that in a lot of cases youāll get an answer if you just go and ask. Thereās as much information as your curiosity can generate,ā he says.
āBut thereās another technique that I use that actually exposes governance and creates a big picture view of governance that families can then say: āYes, thatās usā, or āThatās us more or less and here are the things that we do that you havenāt quite picked up onā. That, for me, is the absolute starting point for any discussion about governance,ā he explains.
Itās summed-up in the well-known phrase: āFirst seek to understandā, says Ken. āFamilies who are in multi-generational enterprises especially, know they have a certain way of doing things. They may like, or dislike it ā which is probably emotional as well as rational, but they might not be very good at describing it. So, when you create that governance picture, they can say: āYes, thatās how we do things around here, and hereās the bit that I donāt likeā.
That could be, for example: weāve always had a method of choosing leaders which has had an innate gender bias in favour of males and we just donāt feel comfortable with that anymore, and we want to change that. Therein lies the work of change,ā Ken says. āEverything else can be left in peace.ā
Cultural fit
Ken believes the reason we talk about codification such as, written constitutions etc., is because of a cultural bias from other parts of the world. āA lot of the ideas that we are developing came culturally from the United States that has a written constitution, or from Europe where civil codes and codifications is part of their history. Thatās not the case in the United Kingdom and thatās not the case in countries like New Zealand,ā he explains.
Signs of success
Ken holds a fundamental philosophical difference of opinion to the mainstream ābest practiceā view of how to measure success. āPeople start with a version of things against which to measure a family, say: shareholder value, productivity, family harmony, or whatever else, and thatās the measure of success. I donāt know if that matters to a particular family unless I ask them,ā he points out. āI think its personal to the family.
āMy definition of governance is everything that helps a family achieve its purpose, its version of success,ā Ken explains. āIf you start a discussion with a family and you donāt know what success means to them, what are you doing? Youāre pulling them towards something that is your best guess. I think thatās a terrible and a disrespectful thing to do,ā he insists.
Take a good look in the mirror
āI would say the first thing families should do is to hold-up a mirror, look in it and see what you are, what you have done well, and why youāve got to this stage. Respect and accept things that have happened, and consider what you want to continue with in the future,ā advises Ken.
Purpose is not something that has to be maintained forever more, according to Ken. āFamilies can change their purpose,ā he says. āThe purpose could have started as survival, it could have been to give jobs to the family, or make a contribution to a particular country or community, or to make a lot of money and have a lot of fun!ā he jokes. āYouāve got to refresh the conversation, but the position to start from is: āHow have you got to where you are now and what was the purpose that motivated you?ā ā. If the purpose hasnāt changed, then Ken says the governance that upholds the family is probably functional. But if a family wants to change its purpose, then it will have to look at aspects of governance.
āIāve had the experience of doing a wholesale review of everything,ā admits Ken. āI confess my guilt in measuring people against a standard that lies outside of their family to find the gaps so that we as advisers can then tell them how to fill them. Thatās one way of doing it,ā he says. āBut I donāt know what makes my knowledge and experience better than the lived experience of the clients I work with, so Iāve completely turned that around. Now I start with the family: its experience and its way of doing things, then I bring my analytical skills, my knowledge and my experience to help the family judge and assess if it wants to continue, or change some bits,ā he justifies his approach.
An accurate reflection
According to Ken, a mirror is a useful metaphor because when we look in a mirror we are likely to see things we donāt necessarily like. āWhen I look in the mirror I think, you could tidy yourself up a bit, or lose a few pounds,ā he jokes. āBut when a family business looks in the mirror it will probably have to contemplate some things it doesnāt necessarily feel good about, and you have to be very sensitive about that,ā he recommends. āYou have to be committed to truth telling because if the reflection is not accurate, thatās not a good mirror. It should reflect the things a family is not entirely content about, needs to come to terms with, and perhaps might want to change,ā Ken explains.
The DIY approach
Ken confirms that the feedback heās received from clients underlines the usefulness of having somebody independent around to facilitate the process, but he says that itās not necessary: āThere is information out there now that families can get and try a bit of do-it-yourself ā take a DIY approach. Using that information, trying to use contemporary ideas, will enable a family to make a pretty good fist of it for themselves,ā he suggests.
āThatās where education and information sharing become so vital. We need to keep putting out information and ideas for families to pick up on and use themselves, and be generous about that,ā he exhorts.
Trust in the process
āThere has to be a process. It has to be thorough and efficient in terms of time and cost, and it has to be transparent ā so people can see what theyāre getting involved in,ā explains Ken. āI tend to lay that all out at the beginning so itās very clear because what I donāt know at the beginning is what the outcome will be,ā he admits.
āWe might find that the outcome of the process is that the family doesnāt want to be in business together anymore, so I have to be quite comfortable to say that to clients,
and clients have to be comfortable knowing that there will be a robust result ā which might not be the one that they had hoped for or expected.
Power matters
āWe are dealing with human systems where there are vested interests and all manner of positive and negative emotions. People may like and love, or dislike and hate the people that theyāre in business with. Youāre going to have to deal with people trying to use their power to influence the outcome to one that they want,ā explains Ken. āAs advisers, we have to try to keep our eye on the horizon, and not be distracted into serving a particular vested interest, but consider the interests of everyone who will be effected by this outcome,ā he says.
There have been occasions when Ken has had to tell people that the outcome is pointing to something that he knows they will not like. For example, the principal may want the business to continue but their kids would like to sell it. āYou need to help people come to terms with the disappointment, to mourn the outcome that they wanted, but which cannot be achieved,ā says Ken. āYou canāt just say: āHereās the outcome. Good luck! Bye!ā We have to be there to say: āThis is the outcome and you canāt gainsay it because of the integrity of the process,ā he explains.
However, sometimes a principal may want to use their power to impose a preferred outcome in the face of evidence that tells them that itās not what others want. Power matters, Ken says: āThereās ownership power, cultural power, parental power, lots of different varieties at play. That has to be taken into the process. Itās not scientific laboratory work weāre doing here. Weāre dealing with human beings and all their usual complex needs and greets,ā he explains.
A complex system
In Kenās view, the family business should be viewed as a complex system. āSystems thinking is now being used in lots of different areas such as, biology, medicine, environmentalism, we talk about the ecosystem, and we can also talk about the family business system as being a lot of interconnected and interdependent parts and within that thereāll be relationships of power,ā he explains.
āWeāre dealing with two forces: Those with power who can use that to influence or impose their outcome ā to ultimately have some form of autocracy, if they want; and the people who are effected by that. If those people have had no part to play in, or opportunity to influence the outcome, then you either have to assume that theyāll accept it graciously because they respect those who imposed it, or theyāll accept it because the cost of contravention could be being kicked out and there are a whole set of sanctions around this to keep people in line. And it can work,ā claims Ken.
āItās worked over the entirety of history, but I think thereās a view among advisers that your chances of getting outcomes that work will be enhanced if you involve those who are affected by it. So if youāre going to take decisions that could set the course of the next generationās life, maybe you should ask them if they want to do it,ā Ken recommends. āIf you donāt, then they may abide by it for as long as those with power can impose their will, but when the time comes that theyāre no longer there, the next generation will say: āWell, I never wanted to do it this way anyway, so weāll change itā. Youāll have wasted a lot of time that could have been spent coming up with a more creative solution,ā he suggests. āThereās a case to be made for inclusion ā youāre better off involving people because if they donāt like the outcome, they will try to undermine it eventually,ā he adds.
But not everyoneās into inclusion. āSome families are hierarchical and very respectful of the power of those who are elder, and thatās fine. You canāt impose cultural norms onto families when they donāt fit that particular family,ā he says. āBut thereās a strong case from the field of knowledge that an inclusive approach that does not just rely on powerful people imposing their will, will have a better outcome in terms of achieving what it is families want to achieve,ā Ken concludes.
No plan ever survives engagement with the enemy
Ken quotes the famous phrase and explains: āIn the implementation of the plan, lots of stuff happens that the family had never imagined. Things that were intended donāt work out; thereās an economic calamity; somebody suffers a serious illness; or a major customer goes bust. Families have to be alive to the constant need to adapt as they go and figure it out,ā he adds.
According to Ken, a more formal review can help: āThereās a difference between dealing with stuff as it arises, which is almost like a form of hand to hand combat ā youāre just getting on with it, coping, celebrating things and having the occasional failure, and pulling back to ask: āWhere have we got to? How are we getting on? Is this working as weād hoped? Do we need to change direction?ā,ā he explains. āThatās a more reflective piece of work which I think families do generally find useful and beneficial. I donāt think you should put a time limit on it ā whether its 24 months into a process or after 5, 6 or 7 years ā but I do think that occasionally pulling back and reflecting upon progress is valuable,ā he advises.
A shared interest
The way to keep the glue holding a family together turns on the original question: āwhat is the purpose?ā, according to Ken.ā
For some people, if they have a business, the purpose is connected to that entity or the activity that it carries out, or the place that itās located,ā he explains. āWhen you no longer have that ā youāve had a liquidity event ā what maintains the shared interest? Well, the family has to decide what that interest could be. It could be that the family just likes being together, managing its wealth and feeling secure; or that the returns that they can generate by doing that collectively are greater than they could have individually. They may get some emotional return out of doing that with their relatives ā their loved ones ā rather than if they went off individually and gave it to a fund manager; or it could be that theyāve more influence over the strategies that are used to invest that wealth. So that becomes the overall return on investment that maintains the glue that binds them together,ā suggests Ken.
āThe family could use its resources to invest in the savvy and the talent in their lineage. That gives folk a real sense of opportunity, but it can be complicated if those investments donāt work out,ā Ken cautions. āNot only are you staking the familyās wealth, but thereās a number of relationships that are being put into that as well, so the advantage can flip,ā he comments.
| Three doās 1.Ā āI would really encourage families nowadays to use the information thatās out there. Over the past 30 years thereās been an enormous increase in the amount of good knowledge, information and research that helps us to understand the family enterprise. Please, please, please go and immerse yourself in that. It will be useful, it will be interesting and youāll meet some very nice people. 2.Ā āReflect on your own experiences. If youāve been successful, you are doing a lot of things well! Donāt jump away from that. Itās a form of iconoclasm if you just destroy the past without even trying to understand it. 3.Ā āBe committed to truth telling. Weāve all got stuff going on that we might not be entirely enamored of, or proud about. We should avoid the sin of vanity and really face into that mirror and get a very accurate reflection of who we are, what weāve done and what weād like to continue. |
| Three donāts 1.Ā āIām hesitant to say donāt do this, or donāt do that because itās different strokes for different folks, but there is a one thing and itās become a bit of a cause cĆ©lĆØbre for me. Really beware of ābest practiceā. 2.Ā āGood ideas are good ideas. Get as many of them as you can, throw away the ones you donāt like and use the ones that you do. 3.Ā āDonāt feel influenced, or duty bound in any shape of form, to somehow measure yourself against something that others have decided is ābest practiceā ā thatās probably a marketing ploy to sell something, in my experience!ā |















